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S3, E44 Armani: A Magnificent Millennial

At 23 years old, Armani Eady has committed her life to social justice – even if it doesn’t always mean she’ll create from scratch the platform from which to do it. On this episode, she shares how the first thing she did as a brand new college freshman was charter her predominately white university’s first ever organization for Black women’s equal and fair access to the school’s resources. Having gone to an all-girls high school where the student body and some of the faculty looked like her and reflected her worldview, Armani underestimated how life outside of her comfortable girl power bubble would require her to explain herself and resist constant edicts to shrink herself. She admits that those first few years post-high school surprised her because she’d never considered there were multiple ways to do womanhood and college exposed her to the diversity in choices young women like her were making. She has used these years in her young adulthood to learn how to enter romantic relationships from a place of wholeness, to adjust how she practices her faith and to take advantage of mental health services that are invaluable for her growth. As she works towards being a free Black woman in every sense of the word, Armani says what she needs to claim that title is to commit herself to her own wellness. “I’ve learned a lot of people aren’t interested in being well,” Armani states. “I decided I would be committed to being a well woman so I can help others become well, too.”

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Ep 9: Kyndra’s God Accepts Her Sexuality (And So Does She)

A clinical social worker and Associate Pastor at First Corinthian Baptist Church (FCBC) in New York City, Kyndra Frazier felt called to ministry while still a child. She was very active in youth activities and felt comfortable sitting in the pews at the Church of God. In this episode, she shares how she spent years doing everything but formally ministering to fellow Christians. When the opportunity to serve presented itself at FCBC, she accepted it with no hesitation. At FCBC, Kyndra has been charged with spearheading and serving as executive director of the church’s free mental wellness clinic, The Hope Center. Equally important, she has shown the LGBTQ community that it is possible to be a disciple of Christ while living in the fullness of your sexuality – even if it that sexuality does not conform to the heteronormative narrative. From the pulpit, she has shared her story of trying to pray her same-sex attraction away and sitting silently as a family member shamed her for being unsuccessful at faking heterosexuality. Kyndra’s message of God-Has-No-Problem-With-Who-You-Are has made the LGBTQ congregants feel accepted and included when they come through the doors of FCBC to worship. A trained theologian with a Masters of Divinity degree from Emory University, Kyndra discusses why many black churches are not ready to move (en masse) to progressive theologies. She believes that not enough church leaders have the courage to preach progressive interpretations of the Bible. Though their training and own critical thinking skills have brought them to new ways of looking at the Bible, fear causes them to continue teaching theology that is accepted as truth. “I find it odd when people say, ‘The Bible says this’ because the Bible doesn’t really say anything. It just reads a certain way,” Kyndra states. It is through her work with FCBC and her forthcoming documentary, A Love Supreme: Black, Queer and Christian in the South, that Kyndra does the noble work of Jesus by reading the Christian holy book as a document that includes all.

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Ep 4: Lizette Found Freedom in Buddhism

Born and bred in the boogie down Bronx, Lizette Morehead had the fortune of being allowed full agency over her spiritual life. Although her mother read the Bible as regularly as she watched Reverend Ike, she told Lizette she only had to go to church if she wanted to. Since she went to a Catholic elementary school, being Catholic (like all her friends) made sense to a young Lizette. In this episode, she explains that the more she matured into a young woman, the less useful Catholicism became for her complex life. She was riddled with guilt and found the concepts of sin and repentance made the mere act of being human something of which to be ashamed. In a defining moment, she sat in Mass wondering who the priest was talking to because she felt no connection to anything he said. The next day, a co worker introduced her to Nichiren Diashonin’s Buddhism and Lizette’s life changed for the better. She shares what practicing Buddhism does for her and how it has been at the center of every decision she’s made over the last thirteen years. She talks about using the principles she learned in Buddhism to withstand her family’s passive-aggressive attempts to trivialize her spiritual practice. She was drawn to Buddhism because it did not teach reliance on a deity to perform a miracle or transform your life. “This practice insists it is up to me to move the universe in the direction I want it to go,” Lizette says passionately. “It is about me and how much I am willing to put into it.”

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Ep 3: Danyelle Drops the Real Story of Ruth

Chief content contributor for UnfitChristain.com, D. Danyelle Thomas, grew up as a preacher’s kid. She assumed homophobia, sexism and the pursuit of respectability were just unquestionable tenets of the gospel of Jesus Christ. As she evolved in her spirituality so did her theology. In this episode, she shares how she chose to remove the belief in an actual hell from her theology and to fight against purity culture that is prevalent in many evangelical churches. This culture, exclusively aimed at Christian women, encourages single women to connect abstinence and conservative sexual mores to a closeness to God. Or more precisely an effective link to marriage. A crucial reason why Danyelle fights against purity culture is her discovery of the real story of the consummate good girl: Ruth. Once Danyelle researched the translation of a key word in the biblical text of Ruth and Boaz’s romance (as orchestrated by her mother-in-law, Naomi), she found that the way the story had been pitched to many a young single Christian woman was in direct contrast to the actual way Ruth and Naomi got down. “Basically, Naomi needed to secure that bag,” Danyelle quips. “So, Ruth had survival sex with Boaz.” The moral of this real Ruth story, according to Danyelle, is just as different as the way the story has been sold to generations of godly women.

 
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